This edition, alternatively titled Biblia Sacra Vulgata or Biblia Sacra iuxta vulgatam versionem, is a “manual edition” in that it reduces much of the information in the large multivolume critical editions of Oxford and Rome into a handheld format, identifying the primary manuscript witnesses used by those earlier editors to establish their texts (with some adjustments); and providing variant readings from the more significant early Vulgate manuscripts and printed editions. The first editions were published as two volumes, but the fourth (1994) and fifth (2007) editions were published as a single volume with smaller pages. The text reproduces and updates those of the Rome edition and the Oxford edition for the Old Testament, Gospels, Acts and the earlier Pauline epistles; with changes mainly limited to standardisation of orthography. In the later New Testament books (those where the Oxford editors had retained the text of the 1911 editio minor unchanged), the Stuttgart editors felt justified in making a greater number of critical changes, especially as H.F.D. Sparks himself was included among their number. The critical text has not been modified since the third edition of 1983 (to retain consistency with the concordance published in 1977), but the apparatus has been rewritten for many books in more recent editions, based for example on new findings concerning the Vetus Latina from the work of the Vetus Latina Institute, Beuron. Like the editions of Oxford and Rome, it attempts, through critical comparison of the most significant historical manuscripts of the Vulgate, to recreate an early text, cleansed of the scribal errors and scholarly contaminations of a millennium. Thus it does not always represent what might have been read in the later Middle Ages.
An important feature of the Weber-Gryson edition for those studying the Vulgate is its inclusion of Jerome’s prologues, typically included in medieval copies of the Vulgate. It also includes the Eusebian Canons. It does not, however, provide any of the other prefatory material often found in medieval Bible manuscripts, such as chapter headings, some of which are included in the large editions of Oxford and Rome.
In its spelling, it retains medieval Latin orthography, sometimes using oe rather than ae, and having more proper nouns beginning with H (e.g., Helimelech instead of Elimelech). Unlike the edition of Rome, it standardizes the spelling of proper names rather than attempting to reproduce the idiosyncrasies of each passage. It also follows the medieval manuscripts in using line breaks, rather than the modern system of punctuation marks, to indicate the structure of each verse, following the practice of the Oxford and Rome editions, though it initially presents an unfamiliar appearance to readers accustomed to the Clementine text.
Building Something Beautiful For God –
To Last A Thousand Years
Our Lady of Clear Creek Abbey is a Benedictine community belonging to the Solesmes Congregation and, like other monasteries of the Solesmes Congregation, is to be counted among the institutes entirely ordered towards contemplation. It was founded in 1999 from the Abbey of Our Lady of Fontgombault in France and is located in the Diocese of Tulsa, Oklahoma. Clear Creek became an abbey in 2010 and counts 55 monks, who devote themselves to God alone in the hidden life, in silence and solitude, in constant prayer and willing penance.
After twenty years of existence, we are happy, by the grace of God, to have completed two large buildings and a sizable portion of our abbatial church. We started building the “Chapter House” to accommodate the growing number of monks and provide a Sacristy, Infirmary, classrooms and the Chapter itself. Please help us continue this arduous, but important work for the glory of God.
Our Lady of Clear Creek Abbey
5804 W Monastery Road
Hulbert, OK 74441-5698
Phone (918) 772-2454