Letters to the Friends

Dear Friend of Clear Creek Abbey,

And [the man] said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it down therefore: why cumbereth it the ground? But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it (Lk. 13:7-8).

As our agricultural experts inform us and our farmers—after generations of experience—concur, the fertility of soil implies a kind of balance. The scientist will speak to us of the pH factor, a measure of the relative proportions of acidity and alkaline qualities, assuring us that soil apt for growing all sorts of useful plants […]

Dear Friend of Clear Creek Abbey,

There is much discussion in the Church these days about traveling down a “common road,” synodality. Whatever may be your view on this—and views differ—one thing is clear: the road that beckons to us in this particular season is the one leading to Bethlehem. There we will find Him who would one day announce that He is the road, the way. “I am the way, the truth, and the life” (Jn. 14:6). Furthermore, as we travel during Advent with the Holy Family toward the Little Town in Judea that is to be the birthplace of the Savior of mankind, the Child is already in our midst, as He rides in the womb of His Immaculate mother, perched with her upon the donkey led by Saint Joseph. What a […]

Dear Friend of Clear Creek Abbey,

Some of you are aware of the recent release on September 9th of our second recording: Rorate Cœli: Marian Sounds of Advent. There are multiple reasons behind this effort: to foster devotion to Our Lady who is the patron saint of our community; to contribute in some little way to the appreciation of Gregorian chant, which must have pride of place in liturgical celebrations; and, finally, to share our monastic life with a greater number of our fellow human beings, whether Catholic or not, through the medium of the official sacred song of the Church.

It may seem odd to be promoting in September this repertory centered on certain portions of the liturgy of Advent, but […]

Dear Friend of Clear Creek Abbey,

Although it is somewhat “unorthodox” in its deeper orthodoxy, I thought you might appreciate the following meditation written by one of my monks at the abbey. Here goes…

Of the four elements which the ancient Greeks considered to make up the universe (earth, air, fire and water), all except earth are seen in Holy Scripture as signifying the Holy Spirit: blowing air and fire at Pentecost (Cf. Acts 2:2-3), and water in John 7:37-39. Christian art, in portraying the Holy Spirit, seems to prefer to draw upon a different Scriptural symbol, that is, the dove, as seen at the baptism of Our Lord, when the Holy Spirit comes down “as a dove” (Cf. Matthew 3:16, John 1:32).And the Most Holy Trinity is sometimes portrayed (and […]

Dear Friend of Clear Creek Abbey,

Ours is a life that hardly varies day-by-day in its tranquil rhythm of Ora et Labora, composed of liturgical or private prayer punctuated by work of various sorts. Seven times a day and once during the night we meet to offer praise to God in our monastic church; morning and afternoon we go out to accomplish the necessary tasks that allow us to live largely from the labor of our own hands.

God in His infinite wisdom does send our way, nevertheless, those providential exceptions, the special events, that allow the good of monastic life to radiate outward into the Church and the world for the benefit of many outside the monastery walls. I thought that you might appreciate learning of some of these events that have […]

As we continue to bask in the warmth and after-glow of the Resurrection of the Lord, many reflections nourish our contemplation, while we meditate upon the scenes of the Gospel relating the meetings of the Risen Lord with His disciples. One page in particular reminds me of many of our friends involved with the Traditional Latin Mass, as they walk along the path of their lives like the pilgrims of Emmaus after the tragedy of Good Friday. Contemplating the new restrictions on the older liturgical usage they seem to say: “We hoped that it was this older rite that should have helped restore the life of the Church: and now besides all this, today is the third day…” (See Luke 24:21ff) […]

As the noise of war rumbles across the world and the social fabric of our nation continues to unravel in many places (but that would have to be for another letter), we monks are building in the backwoods of Oklahoma, the best we can, a little corner of peace—almost heaven—as our way of restoring and renewing all things in Christ, the Lord of heaven and earth. More concretely (the word is very apt), we are pursuing, with the help of brave and competent workers, the erection of our Chapter House, a very important part of the monastery, as mentioned in our newsletter of last October.

In a few weeks the “topping off” ceremony will take place, once the highest point in the edifice is reached. On that day there will be a bit of a celebration, […]

Dear Friend of Clear Creek Abbey,

In the book of Amos we read the following reflection: “No wonder the prudent man keeps silent, the times are so evil.” (Amos 5:13) Sometimes, however, a man must speak, especially in perilous times. Many of you are concerned about the Traditional Latin Mass, whose fate is in the balance as I write this. In fact, there is much to worry about even beyond the question concerning the Latin Mass.

As has happened in the past, the Church, like a great ship, is now passing through a narrow stretch of treacherous water, so to speak, where great perils lurk on either side. On the port side there waits Scylla (to use a Homeric comparison), the evil sea monster of heresy, the tentacles of which have already laid […]

Dear Friend of Clear Creek Abbey,

Where will the Year of Our Lord 2022 take us? Where does time fly (tempus fugit)? In other cultural milieus time has seemed to be a kind of perpetual mechanism that just turns with the seasons—without end. Not so in the perspective of Holy Scripture. As a noted Catholic philosopher expresses it:

Man is naturally frightened by the irreversibility of his own duration and the very newness of unpredictable events. He refused to face them. Hence, the negation of time by archaic civilizations.… [There are] the oriental conceptions of the eternally recurrent phases of destruction and regeneration of the cosmos. Christianity has taught us that history has a direction, that it works in a determined direction. History is not an eternal return; it does not […]