Letters to the Friends

As we continue to bask in the warmth and after-glow of the Resurrection of the Lord, many reflections nourish our contemplation, while we meditate upon the scenes of the Gospel relating the meetings of the Risen Lord with His disciples. One page in particular reminds me of many of our friends involved with the Traditional Latin Mass, as they walk along the path of their lives like the pilgrims of Emmaus after the tragedy of Good Friday. Contemplating the new restrictions on the older liturgical usage they seem to say: “We hoped that it was this older rite that should have helped restore the life of the Church: and now besides all this, today is the third day…” (See Luke 24:21ff) […]

As the noise of war rumbles across the world and the social fabric of our nation continues to unravel in many places (but that would have to be for another letter), we monks are building in the backwoods of Oklahoma, the best we can, a little corner of peace—almost heaven—as our way of restoring and renewing all things in Christ, the Lord of heaven and earth. More concretely (the word is very apt), we are pursuing, with the help of brave and competent workers, the erection of our Chapter House, a very important part of the monastery, as mentioned in our newsletter of last October.

In a few weeks the “topping off” ceremony will take place, once the highest point in the edifice is reached. On that day there will be a bit of a celebration, […]

Dear Friend of Clear Creek Abbey,

In the book of Amos we read the following reflection: “No wonder the prudent man keeps silent, the times are so evil.” (Amos 5:13) Sometimes, however, a man must speak, especially in perilous times. Many of you are concerned about the Traditional Latin Mass, whose fate is in the balance as I write this. In fact, there is much to worry about even beyond the question concerning the Latin Mass.

As has happened in the past, the Church, like a great ship, is now passing through a narrow stretch of treacherous water, so to speak, where great perils lurk on either side. On the port side there waits Scylla (to use a Homeric comparison), the evil sea monster of heresy, the tentacles of which have already laid […]

Dear Friend of Clear Creek Abbey,

Where will the Year of Our Lord 2022 take us? Where does time fly (tempus fugit)? In other cultural milieus time has seemed to be a kind of perpetual mechanism that just turns with the seasons—without end. Not so in the perspective of Holy Scripture. As a noted Catholic philosopher expresses it:

Man is naturally frightened by the irreversibility of his own duration and the very newness of unpredictable events. He refused to face them. Hence, the negation of time by archaic civilizations.… [There are] the oriental conceptions of the eternally recurrent phases of destruction and regeneration of the cosmos. Christianity has taught us that history has a direction, that it works in a determined direction. History is not an eternal return; it does not […]

Dear Friend of Clear Creek Abbey,

As with most houses, the monastic house has its common areas and its special places. There are rooms where a spider’s web will hardly last a day before being unceremoniously swept into oblivion; there are others where, well, the standard of cleanliness is somewhat lacking at times (from which the spider knows how to benefit). The most important places in a monastery are called “regular places”, loci regulares in Latin. In these places there must be a more profound silence and greater respect all round. The church is, of course, the first of these regular places, but there is another which the monks frequent assiduously, which is to say the Chapter Room, or Chapter House. All the great cathedrals and monasteries of Europe had their Chapter House.

Dear Friend of Clear Creek,

Today I am writing to you for a very special purpose. Clear Creek Abbey has accepted to be the headquarters for the promotion of the cause of beatification for the Servant of God Empress Zita of Habsburg. I think you will see how well this endeavor fits with our vocation as contemplative monks.

As is commonly said, Noblesse oblige: that quality we name ‘nobility,’ far from providing a reason to dispense a person from hard service, brings with it, on the contrary, a grave obligation to serve more than others. The Lord Himself said as much: “The Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many” (Matthew 20:28). The idea is familiar to monks, who […]